Ezekiel xxii. 14. Can thine heart endure, or can thine hands be strong in the days that I shall deal with thee? I the Lord save spoken it, and will do it.
In the former part of this chapter, we have a dreadful catalogue of the sins
of Jerusalem; as you may see from the first to the thirteenth verse. In the
thirteenth, which is the verse preceeding the text, God manifests his great
displeasure and fearful wrath against them for those their iniquities. "Behold,
I have smitten mine hand at thy dishonest gain which thou hast made, and at thy
blood which hath been in the midst of thee." The expression of God's smiting his
hand, signifies the greatness of his anger, and his preparing himself, as it
were to execute wrath answerable to their heinous crimes. It is an allusion to
what we sometimes see in men when they are surprised, by seeing or hearing of
some horrid offence, or most intolerable injury, which very much stirs their
spirits, and animates them with high resentment; on such an occasion they will
rise up in wrath and smite their hands together, as an expression of the heat of
their indignation, and full resolution to be avenged on those who have committed
the injury; as in chap. xxi. 7. " I will also smite mine hands together, and I
will cause my fury to rest: I the Lord have said it,"
Then, in the text, the
punishment of that people is represented.
1. The nature of their punishment
is more generally represented in that therein God will undertake to deal with
them: God here threatens to deal with the sinners in Jerusalem. The prophets
could do nothing with them. God had sent them one after another; but those
sinners were too strong for them, and beat one, and killed another. Therefore
now God himself undertakes to deal with them.
2. Their punishment is more
particularly represented in three things, viz. The intolerableness, the
remedilessness, and the unavoidableness of it.
(1.) The intolerableness of
it: Can thine heart endure?
(2.) The remedilessness, or the impossibility of
their doing any thing for their own relief: Can thine hands be strong?
(3.)
The unavoidableness of it: I the Lord have spoken it, and will do
it.
DOCTRINE
Since God hath undertaken to deal with impenitent
sinners, they shall neither shun the threatened misery, nor deliver themselves
out of it, nor can they bear it.
In handling this doctrine, I shall, 1. Show
what is implied in God's undertaking to deal with inpenitent sinners. 2. That
therefore they cannot avoid punishment. 3. That they cannot in any measure
deliver themselves from it, or do any thing for their own relief under it. 4.
That they cannot bear it. 5. I shall answer an inquiry; and then proceed to the
use.
I. I shall show what is implied in God's undertaking to deal with
impenitent sinners...Others are not able to deal with them. They baffle all the
means used with them by those that are appointed to teach and to rule over them.
They will not yield to parents, or to the counsels, warning, or reproofs of
ministers. They prove obstinate and stiff-hearted. Therefore God undertakes to
deal with them This implies the following things:
1. That God will reckon
with them, and take of them satisfaction to his justice. In this world God puts
forth his authority to command them; and to require subjection to him. In his
commands he is very positive, strictly requiring of them the performance of such
and such duties, and as positively forbidding such and such things which were
contrary to their duty. But they have no regard to these commands. God continues
commanding, and they continue rebelling. They make nothing of God's authority.
God threatens, but they despise his threatening They make nothing of dishonoring
God; they care not how much their behavior is to the dishonor of God. He offers
them mercy, if they will repent and return; but they despise his mercy as well
as his wrath. God calleth, but they refuse. Thus they are continually plunging
themselves deeper and deeper in debt, and at the same time imagine they shall
escape the payment of the debt, and design entirely to rob God of his
due.
But God hath undertaken to right himself. He will reckon with them; he
hath undertaken to see that the debts due to him are paid. All their sins are
written in his book; not one of them is forgotten, and every one must be paid.
If God be wise enough, and strong enough, he will have full satisfaction: he
will exact the very uttermost farthing. He undertakes it as his part, as what
belongs to him, to see himself righted, wherein he hath been wronged Deut. xxii.
35. "To me belongeth vengeance." Ibid. vii. 10. "He will not be slack to him
that hateth him; he will repay him to his face."
2. He hath undertaken to
vindicate the honor of his Majesty. His Majesty they despise. They hear that he
is a great God; but they despise his greatness; they look upon him worthy of
contempt, and treat him accordingly. They hear of him by the name of a great
King; but his authority they regard not, and sometimes trample upon it for years
together. But God hath not left the honor of his Majesty wholly to their care.
Though they now trample it in the dust, yet that is no sign that it will finally
be lost. If God had left it wholly in their hands, it would indeed be lost. But
God doth not leave his honor and his glory with his enemies; it is too precious
in his eyes to be so neglected. He hath reserved the care of it to himself: He
will see to it that his own injured Majesty is vindicated. If the honor of God,
upon which sinners trample, finally lie in the dust, then it will be because he
is not strong enough to vindicate himself. He hath sworn that great oath in
Numbers xiv. 2 1. "As truly as I live, all the earth shall be filled with the
glory of the Lord."
Sinners despise his Son, and trample him under their
feet. But he will see, if he cannot make the glory of his Son appear, with
respect to them; that all the earth may know how evil a thing it is to despise
the Son of God. God intends that all men and angels, all heaven and all earth,
shall see whether he be sufficient to magnify himself upon sinners who now
despise him. He intends that the issue of things with respect to them shall be
open, that all men may see it.
3. He hath undertaken to subdue impenitent
sinners. Their hearts while in this world are very unsubdued. They lift up their
heads and conduct themselves very proudly and contemptuously, and often sin with
an high hand. They set their mouths against the heavens, and their tongues walk
through the earth. They practically say as Pharaoh did, "Who is the Lord? I know
not the Lord, neither will I obey his voice." Job xxi. 4 1. "They say to God,
Depart from us, for we desire not the knowledge of thy ways."
Some, who cover
their sin with specious show, who put on a face of religion, and a demure
countenance and behavior, yet have this spirit secretly reigning in their
breasts. Notwithstanding all their fair show, and good external carriage, they
despise God in their hearts, and have the weapons of war about them, though they
are secret enemies, and carry their swords under their skirts. They have most
proud, stubborn, and rebellious hearts, which are ready to rise in opposition,
to contend with him, and to find fault with his dispensations. Their hearts are
full of pride, enmity, stubbornness, and blasphemy, which work in them many
ways, while they sit under the preaching of the word, and while the spirit of
God is striving with them; and they always continue to oppose and resist God as
long as they live in the world; they never lay down the weapons of their
rebellion."
But God hath undertaken to deal with them and to subdue them; and
those proud and stubborn hearts, which will not yield to the power of God's
word, shall be broken by the power of his hand. If they will not be willing
subjects to the golden sceptre, and will not yield to the attractives of his
love, they shall be subject to the force of the iron rod, whether they will or
no.
Them that proudly set up their own righteousness, and their own wills
against God, God hath undertaken to bring down; and without doubt, it will be
done. He hath undertaken to make those who are now regardless of God, regard
him. They shall know that he is Jehovah. Now they will not own that he is the
Lord; but they shall know it, Isa. xxvi. 11. "Lord, when thine hand is lifted
up, they will not see: But they shall see."
Now wicked men not only hate God,
but they slight him; they are not afraid of him. But, he will subdue their
contempt. When he shall come to take them in hand, they will hate him still; but
they will not slight him; they will not make light of his power as they now do;
they will see and feel too much of the infinity of his power to slight it They
are now wont to slight his wrath; but then they will slight it no more, they
will be infinitely far from it, they will find by sufficient experience that his
wrath is not to be slighted: They will learn this to their cost, and they never
will forget it.
4. God hath undertaken to rectify their judgments. Now they
will not be convinced of those things which God tells them in his word.
Ministers take much pains to convince them, but all is in vain. Therefore God
will undertake to convince them, and he will do it effectually. Now they will
not be convinced of the truth of divine things. They have indeed convincing
arguments set before them; they hear and see enough to convince them; yet so
prone are they to unbelief and Atheism, that divine things never seem to them to
be real. But God will hereafter make them seem real.
Now they are always
doubting of the truth of the Scriptures, questioning whether they be the word of
God, and whether the threatenings of Scripture be true. but God hath undertaken
to convince them that those threatenings are true, and he will make them to know
that they are true, so that they will never doubt any more for ever. They will
be convinced by dear experience....Now they are always questioning whether there
be any such place as hell. They hear much about it, but it always seems to them
like a dream. But God will make it seem otherwise than a dream....Now they are
often told of the vanity of the world; but we may as well preach to the beasts,
to persuade them of the vanity of earthly things. But God will undertake to
convince them of this; he will hereafter give them a thorough conviction of it,
so that they shall have a strong sense of the vanity of all these things.
Now
ministers often tell sinners of the great importance of an interest in Christ,
and that that is the one thing needful. They are also told the folly of delaying
the care of their souls, and how much it concerns them to improve their
opportunity. But the instructions of ministers do not convince them, therefore
God will undertake to convince them.
Impenitent sinners, while in this world,
hear how dreadful hell is. But they will not believe that it is so dreadful as
ministers represent. They cannot think that they shall to all eternity suffer
such exquisite and horrible torments. But they shall be taught and convinced to
purpose, that the representations ministers give of those torments, agreeable to
the word of God, are no bugbears; and that the wrath of God is indeed as
dreadful as they declare. Since God hath undertaken to deal with sinners, and to
rectify their judgments in these matters, and he will do it thoroughly; for his
work is perfect; when he undertakes to do things, he doth not do them by halves;
therefore before he shall have done with sinners, be will convince them
effectually, so that they shall never be in danger of relapsing into their
former errors any more. He will convince them of their folly and stupidity in
entertaining such notions as they now entertain.
Thus God hath undertaken to
deal with obstinate unbelievers. They carry things on in great confusion; but we
need not be dismayed at it: Let us wait, and we shall see that God will rectify
things. Sinners will not always continue to rebel and despise with impunity. The
honor of God will in due time be vindicated; and they shall be subdued and
convicted, and shall give an account. There is no sin, not so much as an idle
word that they shall speak, but they must give an account of it; Matth. xii 36.
And their sins must be fully balanced, and recompensed, and satisfaction
obtained. Because judgment against their evil works is not speedily executed,
their hearts are fully set in them to do evil. Yet God is a righteous judge; he
will see that judgment is executed in due time.
I come now,
II. To
show, that therefore impenitent sinners shall not avoid their due
punishment....God hath undertaken to inflict it; he hath engaged to do it; he
takes it as his work, as what properly belongs to him, and we may expect it of
him. If he hath sworn by his life, that he will do it; and if he hath power
sufficient; if he is the living God, doubtless we shall see it done. And that
God hath declared that he will punish impenitent sinners, is manifest from, many
scriptures; as Deut. xxxii.41. "I will render vengeance to mine enemies, and
will reward them that hate me." Deut. vii. 10. "He will not be slack to him that
hateth him: He will repay him to his face." Exod. xxxiv. 7. "That will by no
means clear the guilty." Nahum i. 3. "The Lord is slow to anger, and great in
power, and will not at all acquit the wicked."
God saith in the text, "I the
Lord hath spoken it, and will do it;" which leaves no room to doubt of the
actual fulfilment of the threatening in its utmost extent....Some wicked men
have flattered themselves, that although God hath threatened very dreadful
things to wicked men for their sins, yet in his heart he never intends to fulfil
his threatenings, but only to terrify them, and make them afraid, while they
live. But would the infinitely holy God, who is not a man that he should lie,
and who speaketh no vain words, utter himself in this manner: I the Lord have
spoken it, and will do it; I have not only threatened, but I will also fufill my
threatenings; when at the same time these words did not agree with his heart,
but he secretly knew that though he had spoken, yet he intended not to do it?
Who is he that dares to entertain such horrid blasphemy in his heart?
No; let
no impenitent sinner flatter himself so vainly and foolishly. If it were indeed
only a man, a being of like impotency and mutability with themselves, who had
undertaken to deal with them; they might perhaps with some reason flatter
themselves; that they should find some means to avoid the threatened punishment.
But since an omniscient, omnipotent, immutable God hath undertaken, vain are all
such hopes.
There is no hope that possibly they may steal away to heaven,
though they die unconverted. There is no hope that they can deceive God by any
false show of repentance and faith, and so be taken to heaven through mistake;
for the eyes of God are as a flame of fire; they perfectly see through every
man; the inmost closet of the heart is all open to him
There is no hope of
escaping the threatened punishment by sinking into nothing at death, like brute
creatures Indeed, many wicked men upon their deathbeds wish for this. If it were
so, death would be nothing to them in comparison with what it now is. But all
such wishes are vain.
There is no hope of their escaping without notice, when
they leave the body. There is no hope that God, by reason of the multiplicity of
affairs which ho hath to mind, will happen to overlook them, and not take notice
of them, when they come to die; and so that their souls will slip away
privately, and hide themselves in some secret corner, and so escape divine
vengeance.
There is no hope that they shall be missed in a crowd at the day
of judgment, and that they can have opportunity to hide themselves in some cave
or den of the mountains, or in any secret hole of the earth; and that while so
doing, they will not be minded, by reason of the many things which will be the
objects of attention on that day....Neither is there any hope that they will be
able to crowd themselves in among the multitude of the saints at the right hand
of the Judge, and so go to heaven undiscovered....Nor is there any hope that God
will alter his mind, or that he will repent of what he hath said; for he is not
the son of man that lie should repent. Hath he said, and shall he not do it?
Hath he spoken, and shall he not make it good? When did God ever undertake to do
any thing and fail?
I come now,
III. To show, that as impenitent
sinners cannot shun the threatened punishment; so neither can they do any thing
to deliver themselves from it, or to relieve themselves under it. This is
implied in those words of the text, Can thine hand. be strong? It is with our
hands that we make and accomplish things for ourselves. But the wicked in hell
will have no strength of hand to accomplish any thing at all for themselves, or
to bring to pass any deliverance, or any degree of relief.
1. They will not
he able in that conflict to overcome their enemy, and so to deliver themselves.
God, who will then undertake to deal with them, and will gird himself with might
to execute wrath, will be their enemy, and will act the part of an enemy with a
witness; and they will have no strength to oppose him. Those who live negligent
of their souls under the light of the gospel, act as if they supposed, that they
should be able here after to make their part good with God. 1 Cor. x. 22. "Do we
provoke the Lord to jealousy? Are we stronger than he ?"...But they will have no
power, no might to resist that omnipotence, which will be engaged against
them.
2. They will have no strength in their hands to do any thing to appease
God, or in the least to abate the fierceness of his wrath. They will not be able
to offer any satisfaction: they will not be able to procure God's pity. Though
they cry, God will not hear them. They will find no price to offer to God, in
order to purchase any favor, or to pay any part of their debt.
3. They will
not be able to find any to befriend them, and intercede with God for them. They
had the offer of a mediator often made them in this world; but they will have no
offers of such a nature in hell. None will befriend them. They will have no
friend in HELL; all there will be their enemies. They will have no friend in
heaven: 'None of the saints or angels will befriend them; or if they should, it
would be to no purpose. There will be no creature that will have any power to
dellver them, nor will any ever pity them.
4. Nor will they ever be able to
make their escape. They will find no means to break prison and flee. In hell,
they will be reserved in chains of darkness for ever and ever. Malefactors have
often found means to break prison, and escape the hand of, civil justice. But
none ever escaped out of the prison of hell, which is God's prison. It is a
strong prison: it is beyond any finite power, or the united strength of all
wicked men and devils, to unlock, or break open the door of that prison. Christ
hath the key of hell; "he shuts and no man opens."
5. Nor will they ever be
able to find any thing to relieve them in hell. They will never find any resting
place there; any place of respite; any secret corner, which will be cooler than
the rest, where they may have a little respite, a small abatement of the
extremity of their torment. They never will be able to find any cooling stream
or fountain, in any part of that world of torment; no, nor so much as a drop of
water to cool their tongues. They will find no company to give them any comfort,
or to do them the least good. They will find no place, where they can remain,
and rest, and take breath for one minute: For they will be tormented with fire
and brimstone; and will have no rest day nor night for ever and ever.
Thus
impenitent sinners will be able neither to shun the punishment threatened, nor
to deliver themselves from it, nor to find any relief under it.
I come
now,
IV. To show, that neither will they be able to bear it. Neither will
their bands be strong to deliver t}themselves from it, nor will their hearts be
able to endure it. It is common with men, when they meet with calamities in this
world, in the first place to endeavor to shun them. But if they find, that they
cannot shun them, then after they are come, they endeavor to deliver themselves
from them as soon as they can; or at least, to order things so, as to deliver
themselves in some degree. But if they find that they can by no means deliver
themselves, and see that the case is so that they must bear them; then they set
themselves to bear them: they fortify their spirits, and take up a resolution,
that they will support themselves under them as well as they can.
But it
will be utterly in vain for impenitent sinners to think to do thus with respect
to the torments of hell. They will not be able to endure them, or at all to
support themselves under them: the torment will be immensely beyond their
strength. What will it signify for a worm, which is about to be pressed under
the weight of some great rock, to be let fall with its whole weight upon it, to
collect its strength, to set itself to bear up the weight of the rock, and to
preserve itself from being crushed by it? Much more in vain will it be for a
poor damned soul, to endeavor to support itself under the weight of the wrath of
Almighty God. What is the strength of man, who is but a worm, to support himself
against the power of Jehovah, and against the fierceness of his wrath? What is
man's strength, when set to bear up against the exertions of infinite power?
Matt. xxi. 44, "Whosoever shall fall on this stone shall be broken; but on
whomsoever it shall fall, it will grind him to powder."
When sinners hear of
hell torments, they sometimes think with themselves: Well, if it shall come to
that, that I must go to hell, I will bear it as well as I can: as if by clothing
themselves with resolution and firmness of mind, they would be able to support
themselves in some measure; when, alas! they will have no resolution, no courage
at all. However they shall have prepared themselves, and collected their
strength; yet as soon as they shall begin to feel that wrath, their hearts will
melt and be as water. However before they may seem to harden their hearts, in
order to prepare themselves to bear, yet the first moment they feel it, their
hearts will become like wax before the furnace. Their courage and resolution
will be all gone in an instant; it will vanish away like a shadow in the
twinkling of an eye. The stoutest and most sturdy will have no more courage than
the feeblest infant: let a man be an infant, or a giant, it will be all one.
They will not be able to keep alive any courage, any strength, any comfort, any
hope at all.
I come now as was proposed,
V. To answer an inquiry which may
naturally be raised concerning these things.
Inquiry. Some may be ready to
say, If this be the case, if impenitent sinners can neither shun future
punishment, nor deliver themselves from it, nor bear it; then what will become
of them?
Answer. They will wholly sink down into eternal death. There will be
that sinking of heart, of which we now cannot conceive. We see how it is with
the body when in extreme pain. The nature of the body will support itself for a
considerable time under very great pain, so as to keep from wholly sinking.
There will be great struggles, lamentable groans and panting, and it may be
convulsions. These are the strugglings of nature to support itself under the
extremity of the pain. There is, as it were, a great lothness in nature to yield
to it; it cannot bear wholly to sink.
But yet sometimes pain of body is so
very extreme and exquisite, that the nature of the body cannot support itself
under it; however loth it may be to sink, yet it cannot bear the pain; there are
a few struggles, and throes, and pantings, and it may be a shriek or two, and
then nature yields to the violence of the torments, sinks down, and the body
dies. This is the death of the body. So it will be with the soul in hell; it
will have no strength or power to deliver itself and its torment and horror will
be so great, so mighty, so vastly disproportioned to its strength, that having
no strength in the least to support itself, although it be infinitely contrary
to the nature and inclination of the soul utterly to sink; yet it will sink, it
will utterly and totally sink, without the least degree of remaining comfort, or
strength, or courage, or hope. And though it will never be annihilated, its
being and perception will never be abolished, yet such will be the infinite
depth of gloominess that it will sink into, that it will be in a state of death,
eternal death.
The nature of man desires happiness; it is the nature of the
soul to crave and thirst after well-being; and if it be under misery, it eagerly
pants after relief; and the greater the misery is, the more eagerly doth it
struggle for help. But if all relief be withholden, all strength overborne, all
support utterly gone; then it sinks into the darkness of death.
We can
conceive but little of the matter; we cannot conceive what that sinking of the
soul in such a case is. But to help your conception, imagine yourself to be cast
into a fiery oven, or of a great furnace, where your pain would be as much
greater than that occasioned by accidentally touching a coal of fire, as the
heat is greater. Imagine also that your body were to lie there for a quarter of
an hour, all the while full of quick sense; what horror would you feel at the
entrance of such a furnace! And how long would that quarter of an hour seem to
you! And after you had endured it for one minute, how overbearing would it be to
you to think that you had it to endure the other fourteen!
But what would be
the effect on your soul, if you knew you must lie there enduring that torment to
the full for twenty-four hours! And how much greater would be the effect, if you
knew you must endure it for a whole year; and how vastly greater still, if you
knew you must endure it for a thousand years! O then, how would your heart sink,
if you thought, if you knew, that you must bear it forever and ever! That there
would be no end! That after millions of millions of ages, your torment would be
no nearer to an end, than ever it was; and that you never, never should be
delivered!
But your torment in hell will be immensely greater than this
illustration represents. How then will the heart of a poor creature sink under
it! How utterly inexpressible and inconceivable must the sinking of the soul be
in such a case!
This is the death threatened in the law. This is dying in the
highest sense of the word. This is to die sensibly; to die and know it; to be
sensible of the gloom of death. This is to be undone; this is worthy of the name
of destruction. This sinking of the soul under an infinite weight, which it
cannot bear, is the gloom of hell. We read in Scripture of the blackness of
darkness; this is it, this is the very thing. We read in Scripture of sinners
being lost, and of their losing their souls: this is the thing intended; this is
to lose the soul: they that are the subjects of this are utterly
lost.
APPLICATION
This subject may be applied in a use of
awakening to impenitent sinners. What hath been said under this doctrine is for
thee, O impenitent sinner, O poor wretch, who art in the same miserable state in
which thou camest into the world, excepting that thou art loaded with vastly
greater guilt by thine actual sins. These dreadful things which thou hast heard
are for thee, who art yet unconverted, and still remainest an alien and
stranger, without Christ and without God in the world. They are for thee, who to
this day remainest an enemy to God, and a child of the devil, even in this
remarkable season, when others both here and elsewhere, far and near, are
flocking to Christ; for thee who hearest the noise, the fame of these things,
but knowest nothing of the power of godliness in thine own heart.
Whoever
thou art, whether young or old, little or great, if thou art in a Christless,
unconverted state, this is the wrath, this is the death to which thou art
condemned. This is the wrath that abideth on thee; this is the hell over which
thou hangest, and into which thou art ready to drop every day and every
night.
If thou shalt remain blind, and hard, and dead in sin a little longer,
this destruction will come upon thee: God hath spoken and he will do it. It is
vain for thee to flatter thyself with hopes that thou shalt avoid it, or to say
in thine heart, perhaps it will not be; perhaps it will not be just so; perhaps
things have been represented worse than they are. If thou wilt not be convinced
by the word preached to thee by men in the name of God, God himself will
undertake to convince thee, Ezekiel xiv. 4, 7, 8.
Doth it seem to thee not
real that thou shalt suffer such a dreadful destruction, because it seems to
thee that thou dust not deserve it? And because thou dust not see any thing so
horrid in thyself, as to answer such a dreadful punishment? Why is it that thy
wickedness doth not seem bad enough to deserve this punishment? The reason is,
that thou lovest thy wickedness; thy wickedness seems good to thee; it appears
lovely to thee; thou dust not see any hatefulness in it, or to be sure, any such
hatefulness as to answer such misery.
But know, thou stupid, blind, hardened
wretch, that God doth not see, as thou seest with thy polluted eyes: thy sins in
his sight are infinitely abominable.-Thou knowest that thou hast a thousand and
a thousand times made light of the Majesty of God. And why should not that
Majesty, which thou hast thus despised, be manifested in the greatness of thy
punishment? Thou hast often heard what a great and dreadful God Jehovah is; but
thou hast made so light of it, that thou hast not been afraid of him, thou hast
not been afraid to sin against him, nor to go on day after day, by thy sins, to
provoke him to wrath, nor to cast his commands under foot, and trample on them.
Now why may not God, in the greatness of thy destruction, justly vindicate and
manifest the greatness of that Majesty, which thou hast despised?
Thou hast
despised the mighty power of God; thou hast not been afraid of it. Now why is it
not fit that God should show the greatness of his power in thy ruin? What king
is there who will not show his authority in the punishment of those subjects
that despise it! And who will not vindicate his royal majesty in executing
vengeance on those that rise in rebellion? And art thou such a fool as to think
that the great King of heaven and earth, before whom all other kings are so many
grasshoppers, will not vindicate his kingly Majesty on such contemptuous rebels
as thou art?-Thou art very much mistaken if thou thinkest so. If thou be
regardless of God's Majesty, be it known to thee, God is not regardless of his
own Majesty; he taketh care of the honor of it, and he will vindicate
it.
Think it not strange that God should deal so severely with thee, or that
the wrath which thou shalt suffer should be so great. For as great as it is, it
is no greater than that love of God which thou hast despised. The love of God,
and his grace, condescension, and pity to sinners in sending his Son into the
world to die for them, is every whit as great and wonderful as this
inexpressible wrath. This mercy hath been held forth to thee, and described in
its wonderful greatness hundreds of times, and as often hath it been offered to
thee; but thou wouldst not accept Christ; thou wouldst not have this great love
of God; thou despisedst God's dying love; thou trampledst the benefits of it
under foot. Now why shouldst thou not have wrath as great as that love and mercy
which thou despisest and rejectest? Doth it seem incredible to thee, that God
should so harden his heart against a poor sinner, as so to destroy him, and to
bear him down with infinite power and merciless wrath? And is this a greater
thing than it is for thee to harden thy heart, as thou hast done, against
infinite mercy, and against the dying love of God?
Doth it seem to thee
incredible, that God should be so utterly regardless of the sinner's welfare, as
so to sink him into an infinite abyss of misery? Is this shocking to thee? And
is it not at all shocking to thee, that thou shouldst be so utterly regardless
as thou hast been of the honor and glory of the infinite God?
It arises from
thy foolish stupidity and senselessness, and is because thou hast a heart of
stone, that thou art so senseless of thine own wickedness as to think thou hast
not deserved such a punishment, and that it is to thee incredible that it will
be inflicted upon thee.-But if, when all is said and done, thou be not
convinced, wait but a little while, and thou wilt be convinced: God will
undertake to do the work which ministers cannot do. -Though judgment against
thine evil works be not yet executed, and God now let thee alone, yet he will
soon come upon thee with his great power, and then thou shalt know what God is,
and what thou art.
Flatter not thyself, that if these things shall prove
true, and the worst shall come, thou wilt set thyself to bear it as well as thou
canst. What will it signify to set thyself to bear, and to collect thy strength
to support thyself, when thou shalt fall into the hands of that omnipotent King,
Jehovah? He that made thee, can make his sword approach unto thee. His sword is
not the sword of man, nor is his wrath the wrath of man. If it were, possibly
stoutness might be maintained under it. But it is the fierceness of the wrath of
the great God, who is able to baffle and dissipate all thy strength in a moment.
He can fill thy poor soul with an ocean of wrath, a deluge of fire and
brimstone; or he can make it ten thousand times fuller of torment than ever an
oven was full of fire; and at the same time, can fill it with despair of ever
seeing an end to its torment, or any rest from its misery: and then where will
be thy strength? What will become of thy courage then? What will signify thine
attempts to bear?
What art thou in the hands of the great God, who made
heaven and earth by speaking a word? What art thou, when dealt with by that
strength, which manages all this vast universe, holds the globe of the earth,
directs all the motions of the heavenly bodies from age to age, and, when the
fixed time shall come, will shake all to pieces? There are other wicked beings a
thousand times stronger than thou: there are the great leviathans, strong and
proud spirits, of a gigantic stoutness and hardiness. But how little are they in
the hands of the great God! They are less than weak infants; they are nothing,
and less than nothing in the hands of an angry God, as will appear at the day of
judgment. Their hearts will be broken; they will sink; they will have no
strength nor courage left; they will be as weak as water; their souls will sink
down into an infinite gloom, an abyss of death and despair. Then what will
become of thee, a poor worm, when thou shalt fall into the hands of that God,
when he shall come to show his wrath, and make his power known on thee?
If
the strength of all the wicked men on earth, and of all the devils in hell, were
united in one, and thou wert possessed of it all; and if the courage, greatness,
and stoutness of all their hearts were united in thy single heart, thou wouldst
be nothing in the hands of Jehovah. If it were all collected, and thou shouldst
set thyself to bear as well as thou couldst, all would sink under his great
wrath in an instant, and would be utterly abolished: thine hands would drop down
at once and thine heart would melt as wax.-The great mountains, the firm rocks,
cannot stand before the power of God; as fast as they stand, they are tossed
hither and thither, and skip like lambs, when God appears in his anger. He can
tear the earth in pieces iii a moment; yea, lie can shatter the whole universe,
and dash it to pieces at one blow. How then will thine hands be strong, or thine
heart endure?
Thou canst not stand before a lion of the forest; an angry wild
beast, if stirred up, will easily tear such a one as thou art in pieces. Yea,
not only so, but thou art crushed before the moth. A very little thing, a little
worm or spider, or some such insect, is able to kill thee. What then canst thou
do in the hands of God? It is vain to set the briers and thorns in battle array
against glowing flames; the points of thorns, though sharp, do nothing to
withstand the fire.
Some of you have seen buildings on fire; imagine
therefore with yourselves, what a poor hand you would make at fighting with the
flames, if you were in the midst of so great and fierce a fire. You have often
seen a spider, or some other noisome insect, when thrown into the midst of a
fierce fire, and have observed how immediately it yields to the force of the
flames. There is no long struggle, no fighting against the fire, no strength
exerted to oppose the heat, or to fly from it; but it immediately stretches
forth itself and yields; and the fire takes possession of it, and at once it
becomes full of fire. Here is a little image of what you will be the subjects of
in hell, except you repent and fly to Christ. However you may think that you
will fortify yourselves, and bear as well as you can; the first moment you shall
be cast into hell, all your strength will sink and be utterly abolished. To
encourage yourselves, that you will set yourselves to bear hell torments as well
as you can, is just as if a worm, that is about to be thrown into a glowing
furnace, should swell and fortify itself and prepare itself to fight the
flames.
What can you do with lightnings? What doth it signify to fight with
them? What an absurd figure would a poor weak man make, who, in a thunder-storm,
should expect a flash of lightning on his head or his breast, and should go
forth sword in hand to oppose it; when a stream of brimstone would, in an
instant, drink up all his spirits and his life, and melt his sword!
Consider
these things, all you enemies of God, and rejecters of Christ, whether you be
old men or women, Christless heads of families, or young people and wicked
children. Be assured, that if you do not hearken and repent, God intends to show
his wrath, and make his power known upon you. He intends to magnify himself
exceedingly in sinking you down in hell. He intends to show his great majesty at
the day of judgment, before a vast assembly, in your misery; before a greater
assembly many thousand fold than ever yet appeared on earth; before a vast
assembly of saints, and a vast assembly of wicked men, a vast assembly of holy
angels, and before all the crew of devils. God will before all these get himself
honor in your destruction; you shall be tormented in the presence of them all.
Then all will see that God is a great God indeed; then all will see how dreadful
a thing it is to sin against such a God, and to reject such a Saviour, such love
and grace, as you have rejected and despised. All will be filled with awe at the
great sight, and all the saints and angels will look upon you, and adore that
majesty, and that mighty power, and that holiness and justice of God, which
shall appear in your ineffable destruction and misery.
It is probable that
here are some, who hear me this day, who at this very moment are unawakened, and
are in a great degree careless about their souls. I fear there are some among us
who are most fearfully hardened: their hearts are harder than the very rocks. It
is easier to make impressions upon an adamant than upon their hearts. I suppose
some of you have heard all that I have said with ease and quietness: it appears
to you as great big sounding words, but doth not reach your hearts. You have
heard such things many times: you are old soldiers, and have been too much used
to the roaring of heaven's cannon, to be frighted at it. It will therefore
probably be in vain for me to say any thing further to you; I will only put you
in mind that ere long God will deal with you. I cannot deal with you, you
despise what I say; I have no power to make you sensible of your danger and
misery, and of the dreadfulness of the wrath of God. The attempts of men in this
way have often proved vain.
However, God hath undertaken to deal with such
men as you are. It is his manner commonly first to let men try their utmost
strength: particularly to let ministers try, that thus he may show ministers
their own weakness and impotency; and when they have done what they can, and all
fails, then God takes the matter into his own hands. So it seems by your
obstinacy, as if God intended to undertake to deal with you. He will undertake
to subdue you; he will see if he cannot cure you of your senselessness and
regardlessness of his threatenings. And you will be convinced; you will be
subdued effectually: your hearts will be broken with a witness; your strength
will be utterly broken, your courage and hope will sink. God will surely break
those who will not bow. God, having girded himself with his power and wrath,
hath heretofore undertaken to deal with many hard
stubborn, senseless,
obstinate hearts; and he never failed, he always did his work thoroughly.
It
will not be long before you will be wonderfully changed. You who now hear of
hell and the wrath of the great God, and sit here in these seats so easy and
quiet, and go away so careless; by and by will shake, and tremble, and cry out,
and shriek, and gnash your teeth, and will be thoroughly convinced of the vast
weight and importance of these great things, which you now despise.